Who is the greatest African American of the past hundred years? Who was the most prophetic about civil rights concerns for the twenty-first century? Not Martin Luther King. I would have to rank him second or third. The greatest and most prophetic figure was Booker T. Washington. To see why, we have to revisit an early twentieth-century debate between Washington and W.E.B. DuBois. Although the debate focused on black Americans, it is relevant to the question of how any group starting out at the bottom can advance in society.

DuBois, a distinguished scholar and co-founder of the civil rights organization NAACP, argued that blacks in America face one big problem, and it is racism. Washington, who was born a slave but went on to become head of the Tuskegee Institute, countered that blacks face two big problems. One is racism, he conceded. The other, he said, is African American cultural disadvantage. Washington contended that black crime rates were too high, black savings rates were too low, there were too many broken families, blacks did not have enough respect for educational achievement, and so on.

DuBois insisted that these problems, if they existed, were due to the legacy of slavery and racism. Washington did not entirely disagree, but he insisted that, whatever their source, these cultural problems demanded attention. What is the point of having rights, Washington said, without the ability to exercise those rights and compete effectively with other groups? To put the matter in contemporary terms, there is little benefit in having a right to a job at Microsoft if you don't have the skills to get and perform the job. Washington further implied that if these cultural deficiencies were not remedied, they would help to strengthen racism by giving it an empirical foundation.

The civil rights movement, led by the NAACP and later Martin Luther King, fought for decades to implement the DuBois program and secure basic rights for black Americans. This was a necessary campaign, and ultimately it was successful. The laws were changed, and blacks achieved their goal of legal equality and full citizenship. Other minorities (and I count myself in this group) also benefited from the doors that King and his fellow activists opened. Obviously issues of enforcement remain, but by the late 1960s the early civil rights agenda represented by DuBois and King had been largely achieved. At this crucial juncture, the civil rights movement should have moved to embrace the Booker T. Washington agenda.

Unfortunately this didn't happen. It still hasn't happened. Even today Jesse Jackson and the NAACP continue (in the famous words of Frederick Douglass) to "agitate, agitate, agitate" for black progress. But now there are hardly any Bull Connors and Southern segregationists to fight, and so the activists are reduced to fighting "covert racism" and "institutional racism" and "racism that has gone underground" and basically racism that is only visible to them and to no one else. Most significant, these fights do little to help the blacks who are the poorest, the group that sociologist William Julius Wilson termed "the truly disadvantaged."

Meanwhile, there is another group that is following the Booker T. Washington strategy, and that is the nonwhite immigrants. I don't just mean the Koreans and the Asian Indians; I also mean black immigrants--the West Indians, the Haitians, the Nigerians, and so on. All are darker in complexion than African Americans, and yet racism does not seem to stop them. The immigrants know that racism today is no longer systematic, it is episodic, and they are able to find ways to navigate around its obstacles. Even immigrants who start out at the very bottom have shown that they are make rapid gains. These groups are surging ahead of African Americans and claiming the American dream for themselves. West Indians, for instance, have established a strong business and professional community and have achieved income parity with whites.

How is this possible? The nonwhite immigrants don't spend a lot of time meditating about the hardships of the past, nor do they blame their circumstances on society. They recognize that education and entrepreneurship are the fastest ladders to success in America. They push their children to study, so that they will be admitted to Berkeley and MIT, and they pool their resources and set up small businesses, so that they can make some money and move to the suburbs.

Thus we find that any group trying to move up in America is confronted with two possible strategies--the DuBois strategy and the Washington strategy---and it is an empirical question as to which one works better. A century ago, when segregation was still the rule, clearly the DuBois strategy was better. In this sense, Booker T. Washington was wrong during his day. But today it's clear that the man was ahead of his time. So far the evidence is overwhelming that the immigrant approach of assimilating to the cultural strategies of success is vastly better for group uplift than the tired old strategy of "agitate, agitate, agitate."

Martin Luther King nobly led the first phase of the struggle, but he only dimly saw the next stage. At the time of his death King was peddling all kinds of impractical schemes for sharing the wealth and he also became unnecessarily involved in the anti-Vietnam movement which diluted his currency as a civil rights leader. Even so, there were moments when King was prescient about the future. At one point he said that ultimately every man must write with his own hand the charter of his emancipation proclamation. I take him to mean that we all have the right to be treated equally under the law. We have this right, but we don't have any more rights than this. What we do with our rights, what we make of ourselves, the script that we write of our own lives, this finally is up to us.

Postscript: This article has been loosely adapted from my book What's So Great About America. The issues it raises are exhaustively treated in one of my earlier books, The End of Racism.